The Pact of the Catacombs

 Launch of a short film on the pact of the catacombs

Monday 23rd November at 7.30 at the Loyola Institute Trinity College

Project of CORI IMU, Kairos, Divine Word Missionaries

Film Title:  A Light from the Shadows

The Pact of the Catacombs (Domitilla)

A poor servant Church

AS VATICAN Council II drew to a close in 1965, 40 bishops met at night in the Domitilla Catacombs

outside Rome. In that holy place of Christian dead they celebrated the Eucharist and signed a

document that expressed their personal commitments as bishops to the ideals of the Council under the

suggestive title of the Pact of the Catacombs. The only place we have found its complete text

transcribed is in the Chronicle of Vatican II by the Franciscan bishop Boaventura Kloppenburg. He

titled the document Pact of the Servant and Poor Church. It is known that the bishops were led by

Archbishop Helder Camara of Recife, Brazil, one of the widely respected 20th-century champions of

justice and peace. Later on, Cardinal Roger Etchagaray, who served as honorary president of the

Pontifical Council, Justice and Peace, also signed it.

We, bishops assembled in the Second Vatican Council, are conscious of the deficiencies of our lifestyle

in terms of evangelical poverty. Motivated by one another in an initiative in which each of us has tried

avoid ambition and presumption, we unite with all our brothers in the episcopacy and rely above all on

the grace and strength of Our Lord Jesus Christ and on the prayer of the faithful and the priests in our

respective dioceses. Placing ourselves in thought and in prayer before the Trinity, the Church of Christ,

and all the priests and faithful of our dioceses, with humility and awareness of our weakness, but also

with all the determination and all the strength that God desires to grant us by his grace, we commit

ourselves to the following:

We will try to live according to the ordinary manner of our people in all that concerns

housing, food, means of transport, and related matters. See Matthew 5,3; 6,33ff; 8,20.

We renounce forever the appearance and the substance of wealth, especially in

clothing (rich vestments, loud colors) and symbols made of precious metals (these signs should

certainly be evangelical). See Mark 6,9; Matthew 10,9-10; Acts 3.6 (Neither silver nor gold).

We will not possess in our own names any properties or other goods, nor will we have

bank accounts or the like. If it is necessary to possess something, we will place everything in the name

of the diocese or of social or charitable works. See Matthew 6,19-21; Luke 12,33-34.

As far as possible we will entrust the financial and material running of our diocese to a

commission of competent lay persons who are aware of their apostolic role, so that we can be less

administrators and more pastors and apostles. See Matthew 10,8; Acts 6,1-7.

We do not want to be addressed verbally or in writing with names and titles that

express prominence and power (such as Eminence, Excellency, Lordship). We prefer to be called by

the evangelical name of “Father.” See Matthew 20,25-28; 23,6-11; John 13,12-15).

In our communications and social relations we will avoid everything that may appear

as a concession of privilege, prominence, or even preference to the wealthy and the powerful (for

example, in religious services or by way of banquet invitations offered or accepted). See Luke 13,12-

14; 1 Corinthians 9,14-19.

Likewise we will avoid favoring or fostering the vanity of anyone at the moment of

seeking or acknowledging aid or for any other reason. We will invite our faithful to consider their

donations as a normal way of participating in worship, in the apostolate, and in social action. See

Matthew 6,2-4; Luke 15,9-13; 2 Corinthians 12,4.

We will give whatever is needed in terms of our time, our reflection, our heart, our

means, etc., to the apostolic and pastoral service of workers and labor groups and to those who are

economically weak and disadvantaged, without allowing that to detract from the welfare of other

persons or groups of the diocese. We will support lay people, religious, deacons, and priests whom the

Lord calls to evangelize the poor and the workers by sharing their lives and their labors. See Luke

4,18-19; Mark 6,4; Matthew 11,4-5; Acts 18,3-4; 20,33-35; 1 Corinthians 4,12; 9,1-27.

Conscious of the requirements of justice and charity and of their mutual relatedness,

we will seek to transform our works of welfare into social works based on charity and justice, so that

they take all persons into account, as a humble service to the responsible public agencies. See

Matthew 25,31-46; Luke 13,12-14; 13,33-34.

We will do everything possible so that those responsible for our governments and our

public services establish and enforce the laws, social structures, and institutions that are necessary for

justice, equality, and the integral, harmonious development of the whole person and of all persons,

and thus for the advent of a new social order, worthy of the children of God. See Acts 2,44-45; 4;32-

35; 5,4; 2 Corinthians 8 and 9; 1 Timothy 5,16.

Since the collegiality of the bishops finds its supreme evangelical realization in jointly

serving the two-thirds of humanity who live in physical, cultural, and moral misery, we commit

ourselves: a) to support as far as possible the most urgent projects of the episcopacies of the poor

nations; and b) to request jointly, at the level of international organisms, the adoption of economic

and cultural structures which, instead of producing poor nations in an ever richer world, make it

possible for the poor majorities to free themselves from their wretchedness. We will do all this even as

we bear witness to the gospel, after the example of Pope Paul VI at the United Nations.

We commit ourselves to sharing our lives in pastoral charity with our brothers and

sisters in Christ, priests, religious, and laity, so that our ministry constitutes a true service.

Accordingly, we will make an effort to “review our lives” with them; we will seek collaborators in

ministry so that we can be animators according to the Spirit rather than dominators according to the

world; we will try be make ourselves as humanly present and welcoming as possible; and we will show

ourselves to be open to all, no matter what their beliefs. See Mark 8,34-35; Acts 6,1-7; 1 Timothy 3,8-


When we return to our dioceses, we will make these resolutions known to our diocesan

priests and ask them to assist us with their comprehension, their collaboration, and their prayers.

May God help us to be faithful


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