The Holy Name of Mary (see below).
1st Reading: 1 Timothy 1:15-17
Christ Jesus came into the world to save sinners. All are called
The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners — of whom I am the foremost. But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honour and glory forever and ever. Amen.
Gospel: Gospel: Luke 6:43-49
The house of faith, built on rock, survives the flood
“No good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.
“Why do you call me ‘Lord, Lord,’ and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”
The Holy Name of Mary.
This feast is in the Roman liturgical calendar since 1684, when pope Innocent XI included it after the Christian victory over the Turks at the Battle of Vienna (1683). As a counterpart to the Feast of the Holy Name of Jesus it commemorates Mary’s special favour with God and all the graces received through her intercession. In 1969 in the reform of the Roman Calendar by pope Paul VI, the feast was omitted as duplicating the feast of the Nativity of Our Lady (Sept. 8th) but pope John Paul II restored it to the Calendar in 2002
If celebrating the optional memorial of the Holy Name of Mary, these readings can be used:
Gal. 4:4-7 (When the time had come, God sent his Son, born of a woman, born under the law) and Lk 1:39-47 (The Visitation)
Founded on Rock
A centre for our meditation today is how Jesus Christ displays his infinite patience . Patience is the virtue of that person who has built on rock. When evil times hit, when the heavens pour down uncontrollable floods, that house remains standing if it is built with deep foundations in the rocky subterrain.
“Rock” takes on any number of important symbolical meanings in the Bible, but all of them converge on strength, consistency, fidelity, and continuity. In Num 20:11, the rock is struck by Moses’ rod and produces sweet water. In 1 Cor 10:4 this rock follows the Israelites through the desert as a continuous source of water. The rock, says Paul, is Christ. In Ps 81:17 it even produces honey. In Isa 28:16 the rock supports the Jerusalem temple where God dwells among his people. In Ps 95:1 God himself is acclaimed as the rock of our salvation. In Matthew 16:18 Peter is the rock or foundation of the church.
As these and other passages are stitched together, rock indicates the steady assurance of God’s grace, the presence of God in temple or church, the human representatives of God as Rock. Patience builds this kind of house.
Impatient persons build on sand and so are not dependable. They act or react impulsively. Anger takes control of them before they can think. Rash words are spoken that cannot be obliterated from people’s memories. Within all this haste wisdom is lost. When difficulties come, this person is not dependable. “When the torrent rushed on it, it immediately fell in and was completely destroyed.”
The invisible part
The visible part is not always what is most important. From the outside, the two houses in today’s parable looked the same. But they were fundamentally different, because their foundations were different. One was built on sand and the other on rock. What was most important about the two houses, their foundations, was not visible on the surface. Jesus is speaking in that parable about the importance of getting the foundations of our lives right, what’s below the surface of our living. Just as the houses in the parable had to be able to deal with rivers in flood, we know from our own experience that we often have to deal with very challenging situations. We can be hit with all kinds of difficulties, whether relating to our health, our relationships, our work. Our ability to deal with those difficulties will depend on what our lives are built upon. In the gospel Jesus presents himself as the only foundation worth building upon. Listening to his words and acting on them, following in his way, he says, ensures that our lives will be built on rock, and that we will be able to withstand the storms of life when they come along. If we build our lives on the Lord, the Lord will enable us to hold together when the great tests come along, whatever form they might take. The Lord wants to be the foundation of our lives. Yet, if that is to happen, he needs us to actively take him as the foundation of our lives. To know the security which only he can give us, we must entrust ourselves to his word, and let ourselves be shaped by that word, saying with Mary, “according to your word.”